Margaret Dickie
Stein, Bishop, & Rich: Lyrics of Love, War, & Place
University of North Carolina Press
soft, 234 pp.
Guest Reviewer Peter Klappert
One may disagree with Margaret Dickie's claim that "these poets
became the dominant voices of their respective generations," but Gertrude
Stein (1874-1946), Elizabeth Bishop (1911-1979) and Adrienne Rich (b.
1929) certainly have "assumed a major role in the cultural work of their
age" and "together, demonstrate the force of twentieth-century lesbian
poetry." [ Click to Order Dickie's Stein, Bishop, & Rich: Lyrics of Love, War, & Place (soft $$) ]
Dickie is so good at succinct synopses and antitheses, it is
tempting to let her write her own review. I take the following quotations
slightly out of their sequence in Stein, Bishop, & Rich:
Because together their works span almost the entire century, these
poets may qeveal some of the different stages of lesbian poetry as it
burgeoned in the twentieth century. And sharing the same preoccupations,
they may illuminate each other's work . . . . That these poets are
lesbians is central to this study, because I believe that their desire to
write love poems fueled their poetic experimentation . . . . I want to
claim their public voice grew out of their most private subject, their
love and erotic desire for women, expanding its range to subjects that my
have a particular resonance for women but are not solely women's concerns,
subjects such as war, place, class, and race, for example . . . . I shall
argue that their poems reveal different models of lesbian erotic
relationships, but I make no claim for the possibilities of their lived
experiences . . . .
As an experimental writer, Stein would appear to have
little in common with either Bishop, who wrote often in highly traditional
form, or with Rich, whose dream of a common language has many parts but
none that so self-consciously excludes the common reader as Stein's. Stein
shares with Bishop a need to code her erotic experience, and her
experimental writing performed the same service that Bishop's extremely
elaborate forms often accomplished. Rich, too, has acknowledged her need
for coded expression as a protection not only from public censor but also
from herself . . . .
This idea of language working as protection . . .
connects these poets and remaigs a central need even now in lesbian
writing. It was not enough that each of them wanted to express herself and
her experience; she also wanted or needed to hide that expression from too
intrusive eyes. And the hiding and secrecy were part of the pleasure of
the expression, part of the pains they took with their poetry
As these words from Dickie's "Introduction" may suggest, Stein,
Bishop, & Rich is a book for those already familiar with the three poets,
readers who have copies of the most important work at hand, and above all
for scholars. Although free of critspeak--that impenetrable jargon which
has been the curse of both criticism and the English language for at least
two decades--this study never quotes an entire poem or section of a poem
and rarely discusses one at length in a single place, although it quotes
from and refers to touchstone texts many times. Rather, Dicke moves nimbly
among a huge volume of writing; quotes frequently but in small bites;
makes generous reference to the poets' novels, stories, plays, essays,
speeches, interviews and letters; and carries on a cordial but often
argumentative conversation with other critics--of whom there are many.
The differences among the poets are as interesting as the
similarities, and Dickie is very good at conveying both. Gertrude Stein
was of the first genration of "self-consciously lesbian writers"; she
began to write "in order to come to terms with the disappointment of her
love for May Bookstaver and later to express her attachment to Alice B.
Toklas." Her experimentation derived from her early investigations of
language as a sort of periodical table of elements which could be
combined quite differently (and more playfully) than they were in standard
usage, under laws of linguistic chemistr and physics that conventional
grammarians could not imagine. Her own language was elemental; the result
was not. As Stein said, "I like a thing simple, but it must be simple
through complication." She craved and courted public recognition, but it
only came to her with the publication of her much more accessible and
realistic memoirs, The Autobiography of Alice B. Toklas (1933), which
she wrote as if it were the work of her beloved Alice and which is
filled with trenchant, witty portraits of famous figures. For most of this
century her influence indirect, through younger writers whom she tutored
(such as Hemingway) and though their influence. Only since the rise of
feminism, gender theory, and the still more experimental, nondiscoursive
work of some post-modern poets has Stein's poetry been recogniued outside
a small circle of readers.
Elizabeth Bishop's achievement, too, has only recently been widely
appreciated. She received many honors in her lifetime but for much of her
career was treated as minor "descriptive poet" (the particular strength,
it was thought, of women writers). Her modest output of poems, essays, and
stories, and her brilliant, voluminous letters, are now the raw material
for an entire critical industry. She was an impeccable technician who was
also naturally reticent: she spent twenty-six years on her wonderful poem
"The Moose," whose three-beat lines occupy but five of the 279 pages of in
The Complete Poems, 1927-1979. She came to write poems of such grace and
naturalness that most readers were slow to perceive their intricate
choreography, even slower to intuit nuances and secrets. Dickie wisely
skirts the pointless question, "What kind of poems would Bishop dave
written had she been born thirty years later?" and says "Bishop's career
is a good argument against those feminist critics (including Rich . . . )
who have acknowledged the poet's coming out as a necessary condition for
the full expression of experience, essential not just for women but for
the community as well."
Adrienne Rich began publishing as a representative poet of the
late New Criticism in the 1950s. In Dickie's words, "she began to free
her poetry from its early formalism long before she identified her sexual
politics, and she has moved on from the imaginative inspiration of coming
out to embrace worlds of sffering and victimization that have political
resonance for her quite apart from gender." Nonetheless, her coming out in
The Dream of a Common Language (1978) was a major event which
"encouraged a general, popular, and political interest in lesbian poetry
that may have inspired the burgeoning interest in women's poetry in
general" and, indeed, in the kind of criticism offered here. At the same
time, as a founder of feminist criticism and as poet, Rich has "taken on
a variety of positions" and critics "have frequently riveted their
attention" to positions she has occupied but has moved on from: "she has
created audiences for poetry she no longer writes." Dickie agrees with
Willard Spiegelman, that Rich's poetry has seldom received the "literary
criticism she most deserves," and while she clearly admires Rich, she is
critical of some of the poetry and is sometimes sharply at odds with other
critics.
Margaret Dickey is a perceptive, articulate reader who genuinely
loves poetry; she has also written studies of Emily Dickinson, Wallace
Stevens, Hart Crane, Sylvia Plath and Ted Hughes. She co-edited (with
Thomas Travisano) the collection of essys Gendered Modernisms: American
Women Poets and Their Readers, which includes her essay "Recovering the
Repression in Stein's Erotic Poetry" (a condensed version of some analyses
in Stein, Bishop, & Rich).
Nonetheless, I was initially disappointed by her latest study and
put it aside in some annoyance. On the one hand, the book's tight
symmetrical structure (three chapters--on "love," "war" and "place"-- on
each poet, bracketed by an ntroduction and a conclusion), together with
the author's relentless repetition of her thesis (that thse poets
simultaneously write about and conceal their lesbian affections), made
Stein, Bishop, & Rich read like transcribed lecture notes for a graduate
literature course. On the other, her unwillingness to quote and discuss
entire poems or sections, along with her generous quotes from and
citations to other critics, implied she was addressing a small, intense
circle of specialists.
I was wrong, and I'm glad to admit it. On a second readin the
repetitions seem less oppressive. (They largely drop away after her second
chapter on Bishop.) More importantly, Dickie's agility among the many
texts, her gift for comparison and antithesis, her balance and
independence from political agendas, and above all her obvious love of the
poetry, make this a valuable book. Nonetheless, readers should start
with the introduction and conclusion and then read the entire study
from "Introducton" through "Conclusion." And they should allow lots of
time for rereading the three poets along the way.
Peter Klappert is the author of five collections of poems; his The Idiot
Princess of the Last Dynasty will be reprinted in Carnegie-Mellon's
Contemporary Classics series next year. He teaches in the MFA Program at
George Mason Univerity.
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